📄 Abstract
In classical Indian doctrine, the doctrine of karma is regarded to be one of the most essential and abecedarian doctrine. Among all the school of Indian doctrine, it's only the Cārvāka who does not believe in the doctrine of karma. In numerous seminaries of Indian persuasions, karma is nearly connected with the idea of rebirth. The law of karma holds that every action, physical or internal, has its own issues which must be faced either in this present life or in the lives to come. When we perform good deeds, it refers to good karma and unborn happiness and bad karma results when we do bad conduct or deeds. Karma is always maintained in the religious, ethical, artistic and philosophical studies of the Hindus, the Jainas and the Buddhas. These systems use this doctrine so as to unfold different cases that are set up both in the living and the non-living worlds. They admit that the root cause of thrall is karma and ignorance. In all the system of Indian Philosophy i.e. both in the orthodox and the heterodox seminaries, the doctrine of karma differs. therefore, in this paper I'm going to discuss about their characterization of the doctrine of karma that differs from one school to another.
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📚 How to Cite:
Sanjay Sau , THE THEORY OF KARMA IN INDIAN PHILOSOPHY , Volume 11 , Issue 8, august 2025, EPRA International Journal of Multidisciplinary Research (IJMR) ,